Also known as: God · Deity
Written by attorneys — see sources below.
A divine or ultimate spiritual entity to which religious belief or duty is directed. Legal recognition of religion for First Amendment and statutory purposes does not require belief in such an entity.
Samuel Soto believed an attacker advanced. He used force that a reasonable person would view as unlikely to cause serious bodily harm. The court held the privilege applied because the intended harm stayed within permitted bounds.
Santiago Sanchez's student group sought university funds to publish a journal discussing duties owed to a Supreme Being. The university denied the request on viewpoint grounds. The Court ruled the denial violated the First Amendment by discriminating against religious speech.
The University of Virginia, an instrumentality of the Commonwealth of Virginia, maintains a Student Activities Fund financed by a mandatory $14 per semester fee assessed to each full-time student. The fund supports extracurricular student activities related to the University's educational purpose through payments to third-party contractors for approved groups that qualify as Contracted Independent Organizations. To obtain CIO status, a student group must be composed primarily of University students, file its constitution, pledge nondiscrimination, and agree to a disclaimer stating that it is independent of the University. CIO publications are eligible for printing-cost reimbursement if their content is related to the University's educational purpose, but the Guidelines expressly exclude funding for any activity that primarily promotes or manifests a particular belief in or about a deity or an ultimate reality. In 1990, University of Virginia undergraduates formed Wide Awake Productions as a CIO and began publishing Wide Awake: A Christian Perspective at the University of Virginia. The first issue contained articles on racism, crisis pregnancy, prayer, C. S. Lewis, and reviews of religious music, each marked by a cross; subsequent issues addressed homosexuality, missionary work, eating disorders, and Christian theology, with advertisements from churches and Christian bookstores. In 1991, Wide Awake Productions requested $5,862 from the Student Activities Fund to cover printing costs for one issue. The Appropriations Committee of the Student Council denied the request on the ground that the publication constituted a religious activity under the Guidelines. Wide Awake Productions appealed the denial through the Student Council and the Student Activities Committee, which upheld the decision. The group and three of its student editors and members then filed suit in the United States District Court for the Western District of Virginia under 42 U.S.C. § 1983, alleging that the refusal to pay printing costs violated their rights under the First Amendment Speech, Press, and Free Exercise Clauses and the Equal Protection Clause. On cross-motions for summary judgment, the District Court ruled for the University. The United States Court of Appeals for the Fourth Circuit affirmed, and the Supreme Court granted certiorari.
View caseSkylar Sullivan's religious practice involved ritual sacrifice to honor a Supreme Being. The city enacted a ban targeting that practice alone. The Court struck down the ordinance as lacking neutrality under the Free Exercise Clause.
In April 1987 the Church of the Lukumi Babalu Aye, Inc., a not-for-profit corporation organized under Florida law in 1973 whose president is Ernesto Pichardo, leased land in Hialeah, Florida, and announced plans to build a house of worship, school, cultural center, and museum at which members would practice Santeria. Santeria originated in nineteenth-century Cuba as a fusion of Yoruba traditions and Roman Catholicism. It centers on animal sacrifice performed by cutting the carotid arteries, after which the animals are usually cooked and eaten except in healing and death rituals. The announcement prompted the Hialeah City Council to convene an emergency public session on June 9, 1987. At that session residents and council members voiced strong opposition to Santeria practices. The council then adopted Resolution 87-66 declaring opposition to religious acts inconsistent with public morals, peace, or safety and passed Ordinance 87-40 incorporating Florida's animal-cruelty statute that criminalizes unnecessary or cruel killing of animals. After the Florida attorney general issued an opinion that ritual animal sacrifice other than for food consumption violated state law, the council in August 1987 adopted Resolution 87-90 opposing ritual animal sacrifice. In September 1987 the council enacted three further ordinances. Ordinance 87-52 barred possession of animals with intent to use them for ritual sacrifice except by licensed food establishments. Ordinance 87-71 directly prohibited any person from sacrificing an animal within city limits. Ordinance 87-72 restricted slaughter of animals to properly zoned slaughterhouse premises while exempting small-scale commercial hog and cattle operations. The Church and Pichardo filed suit against the city and its officials in the United States District Court for the Southern District of Florida under 42 U.S.C. § 1983. They alleged that the ordinances violated their rights under the Free Exercise Clause. After granting summary judgment to the individual defendants on immunity grounds, the district court conducted a nine-day bench trial on the remaining claims and entered judgment for the city. The Court of Appeals for the Eleventh Circuit affirmed in a one-paragraph per curiam opinion. The Supreme Court granted certiorari.
View caseScott Summers shouted epithets invoking a Supreme Being while protesting on a public street. Police arrested him under a breach-of-peace statute. The Court upheld the conviction because the words constituted unprotected fighting words.
Chaplinsky, a member of the sect known as Jehovah’s Witnesses, was distributing the literature of his sect on the streets of Rochester on a busy Saturday afternoon. Members of the local citizenry complained to the City Marshal, Bowering, that Chaplinsky was denouncing all religion as a racket. Bowering told them that Chaplinsky was lawfully engaged, and then warned Chaplinsky that the crowd was getting restless. Some time later, a disturbance occurred and the traffic officer on duty at the busy intersection started with Chaplinsky for the police station. On the way, they encountered Marshal Bowering, who had been advised that a riot was under way and was therefore hurrying to the scene. Bowering repeated his earlier warning to Chaplinsky, who then addressed to Bowering the words set forth in the complaint. The complaint charged that appellant, with force and arms, in a certain public place in said city of Rochester, to wit, on the public sidewalk on the easterly side of Wakefield Street, near unto the entrance of the City Hall, did unlawfully repeat the words following, addressed to the complainant, that is to say, “You are a God damned racketeer” and “a damned Fascist and the whole government of Rochester are Fascists or agents of Fascists,” the same being offensive, derisive and annoying words and names. Chaplinsky’s version of the affair was slightly different. He testified that, when he met Bowering, he asked him to arrest the ones responsible for the disturbance. In reply, Bowering cursed him and told him to come along. Appellant admitted that he said the words charged in the complaint, with the exception of the name of the Deity. Over appellant’s objection the trial court excluded, as immaterial, testimony relating to appellant’s mission to preach the true facts of the Bible, his treatment at the hands of the crowd, and the alleged neglect of duty on the part of the police. Chaplinsky was convicted in the municipal court of Rochester, New Hampshire, for violation of Chapter 378, § 2, of the Public Laws of New Hampshire. Upon appeal there was a trial de novo of appellant before a jury in the Superior Court. He was found guilty and the judgment of conviction was affirmed by the Supreme Court of the State. By motions and exceptions, appellant raised the questions that the statute was invalid under the Fourteenth Amendment of the Constitution of the United States, in that it placed an unreasonable restraint on freedom of speech, freedom of the press, and freedom of worship, and because it was vague and indefinite.
View caseSimon Stern's church picketed a funeral to express beliefs about divine judgment on the nation. The family sued for intentional infliction of emotional distress. The Court held the First Amendment barred liability for speech on public matters.
Marine Lance Corporal Matthew Snyder was killed in action in Iraq. His father, Albert Snyder, arranged for the funeral to be held in Westminster, Maryland. Members of the Westboro Baptist Church, an unincorporated association founded by Fred Phelps, learned of the funeral through local newspapers and decided to picket it to communicate their belief that God punishes the United States for its tolerance of homosexuality. On the day of the funeral, Westboro members displayed placards on public land approximately 1,000 feet from the church where the service was held. The signs included messages such as "God Hates the USA," "Thank God for Dead Soldiers," "Pope in Hell," "Priests Rape Boys," "You’re Going to Hell," and "God Hates Fags." The picketing took place for about 30 minutes before the funeral began. The funeral procession passed within 200 to 300 feet of the picketers. Church members also posted an online "epic" that discussed Matthew Snyder’s funeral and criticized his parents. Albert Snyder filed a diversity action in the United States District Court for the District of Maryland against Fred Phelps, his daughters, and the Westboro Baptist Church. The suit alleged claims for intentional infliction of emotional distress, intrusion upon seclusion, and civil conspiracy. A jury found for Snyder and awarded $2.9 million in compensatory damages and $8 million in punitive damages. The district court reduced the punitive damages award to $2.1 million but left the verdict otherwise intact. The Fourth Circuit reversed the judgment, holding that Westboro’s statements were protected by the First Amendment. The Supreme Court granted certiorari to review whether the First Amendment shields the church members from tort liability for their picketing speech.
View caseSimone Sanders's Amish community refused high school attendance on the ground that it conflicted with duties to a Supreme Being. The state enforced its compulsory education law. The Court exempted the community under the Free Exercise Clause.
In Green County, Wisconsin, respondents Jonas Yoder and Wallace Miller are members of the Old Order Amish religion, and respondent Adin Yutzy is a member of the Conservative Amish Mennonite Church. They and their families reside in Green County. Wisconsin's compulsory school-attendance law required them to cause their children to attend public or private school until reaching age 16. The respondents declined to send their children, ages 14 and 15, to public school after they completed the eighth grade. The children involved were Frieda Yoder, aged 15, Barbara Miller, aged 15, and Vernon Yutzy, aged 14. All had graduated from the eighth grade of public school. On complaint of the school district administrator for the public schools, respondents were charged, tried, and convicted in Green County Court of violating the compulsory-attendance law. They were each fined the sum of five dollars. At trial, respondents defended on the ground that application of the compulsory-attendance law violated their rights under the First and Fourteenth Amendments. The trial testimony showed that respondents believed, in accordance with the tenets of Old Order Amish communities generally, that their children's attendance at high school, public or private, was contrary to the Amish religion and way of life. The State stipulated that respondents' religious beliefs were sincere. Expert witnesses, including scholars on religion and education such as Dr. John Hostetler and Dr. Donald A. Erickson, testified regarding the relationship of Amish beliefs to school attendance and the impact of compulsory high school attendance on Amish communities. The Wisconsin Circuit Court affirmed the convictions. The Wisconsin Supreme Court reversed the convictions, holding that the compulsory school-attendance law violated respondents' rights under the First and Fourteenth Amendments. On petition of the State of Wisconsin, the United States Supreme Court granted certiorari to review the decision of the Wisconsin Supreme Court. The record showed that the Amish have a history dating back to the 16th century Swiss Anabaptists and maintain a way of life emphasizing separation from the world, harmony with nature, and informal learning through doing on the family farm. Respondents presented evidence that an additional one or two years of formal high school education would do little to serve the state's interests in preparing citizens for political participation and self-sufficiency. The Amish have functioned effectively as a self-sufficient community for more than 200 years. There was no evidence in the record that any of the children in this case expressed a desire to attend high school against their parents' wishes.
View caseNo. Religious belief for First Amendment purposes does not require recognition of a supreme being. Governments may not condition public office or benefits on declarations of belief or disbelief in religion.
The Universal Military Training and Service Act defined religious training and belief as an individual's belief in a relation to a Supreme Being involving duties superior to those arising from any human relation, excluding political, sociological, or philosophical views.
Yes. A witness may use any form of oath or affirmation calculated to impress the duty to tell the truth on the witness's conscience. Courts accept secular affirmations and unconventional rituals when the judge finds they achieve that purpose.
No. Due process excludes only confessions caused by coercive state action. A defendant's psychotic belief that a Supreme Being commanded confession does not render the statement involuntary when police apply no overbearing tactics.
…religious beliefs”). Respondents believe, and their sincerity has never been at issue, that the peyote plant embodies their deity, and eating it is an act of worship and communion. Without peyote, they could not enact the essential ritual of their religion. See Brief for Association on American Indian Affairs et al.…